Grace Church Roanoke, Virginia
Dr. Jack L. Arnold
Lesson #29
ACTS
Supernaturalism and the Church
Acts 12:1-25
The concept of supernaturalism is
rapidly disappearing in our modern, scientific and technological society. When the average person hears of
miracles, or God working, he scoffs or secretly to himself says, ÒThose poor,
ignorant people who believe in the supernatural are at least two hundred years
behind time.Ó The whole spirit of
our age is against any concept of the supernatural. If the supernatural gets any attention at all it is by those
who are in the occult. The
phenomenon of Satan worship, demonism and contacting the dead are dabbling in
the supernatural, but these practices are evil and not from God.
The tragedy is that the spirit of the
Enlightenment, rationalism and humanism have deeply infiltrated the professing
church of Jesus Christ, so much so, that to speak of a supernatural working God
in the twentieth century brings a puzzled look by those who claim to be
Christian. The church today is in
deep trouble because it has lost the concept of a sovereign, supernatural
working God. As long as people who
claim to be Christian think that God cannot, or will not, work supernaturally
and that God is dependent upon manÕs schemes, intelligence, programs and
ingenuity, then they will never see God work mightily. But when men stop depending upon
themselves, and turn to God in simple faith, believing He is able to do the
impossible, then they will begin to see and experience the mysterious workings
of a sovereign God. The church
today must develop a supernaturalistic mind and must resist and fight with all
its might the antisupernaturalistic spirit of this godless age.
It was the concept of a supernatural
working God that gave the first century church such confidence and power. They knew God through Christ and they
lived like supernaturalists. In
Acts 12, there are three major events, the murder of James, the deliverance of
Peter and the destruction of Herod, which show us the sovereign and mystical
workings of God. Just because we
are two thousand years away from the first century does not mean that we, too,
cannot also see the sovereign, mystical supernatural workings of God in our
age.
SUPERNATURALISM IN THE DEATH OF JAMES
(Acts 12:1, 2)
ÒNow about that time Herod the king
laid hands on some who belonged to the church, in order to mistreat them.Ó -- About the time Gentiles were beginning to flood into the
church at Antioch, Herod brought a persecution against the church in
Jerusalem. About this same time,
Barnabas and Paul were bringing the contribution from the Christians in Antioch
to the Christians in Jerusalem.
This is the fifth persecution against the church at Jerusalem in twelve
years. This persecution came at
the hands of Herod Agrippa I, the grandson of Heron the Great (who attempted to
put Christ to death). Herod
Agrippa came to power under the reign of the Roman emperor Caligula and was
given rule of Judea by Claudius.
Because he had a Jewish mother (a Maccabean princess) and a Roman
father, he became an adherent to the Jewish religion, becoming a very strict
legalist. He has been described by
secular writers as a mild, liberal and ambitious ruler. Herod was first and foremost a
politician, and was always concerned about his image and popular support. He was ambitious to please the Jewish
people to maintain their favor and it was this passion that led him to
persecute the Christians. The
Christians were growing numerically in Jerusalem and were not only becoming a
religious but a political force.
Furthermore, the Jews considered Christianity a cult of Judaism and
multitudes of Gentiles were uniting with the church and calling themselves true
Jews and inheritors of the covenants of the Old Testament. Jews hated Gentiles, so it is not hard
to understand how they also hated Christians. Herod probably had no feelings one way or another about
Christians, but he was a shrewd politician, and if persecuting Christians made
the Jews happy, he would gladly comply.
ÒAnd he had James the brother of John
put to death with a sword.Ó
-- Herod put James the son
of Zebedee to death by decapitation, which was the Jewish form of capital punishment
at that time. James was the first
Apostle to be martyred. This was
James the brother of John. Jesus
predicted that James would meet a violent death.
ÒBut Jesus said to them (James and
John), ÔYou do not know what you are asking for. Are you able to drink the cup that I drink, or to be
baptized with the baptism with which I am baptized?Õ And they said to Him, ÔWe are able.Õ And Jesus said the them, ÔThe cup that
I drink you shall drink; and you shall be baptized with the baptism with which
I am baptizedÕÓ (Mark 10:38-39).
James was to be baptized or identified
with death for the cause of Christ.
It is interesting to note that these two inseparable brothers, James and
John, both had violent deaths.
James was the first apostolic martyr and John, the tradition tells us,
was the last apostolic martyr and was put in a cauldron of boiling oil.
Why is it in Acts 12 that James is
martyred and Peter is released? It
was not that God loved Peter more than James or that James had reached a level
of Christian maturity that Peter had not reached and was to be taken home to
heaven, or that Peter was more useful than James. The final answer to this is found in the sovereign wisdom of
God. The issues of life and death
rest in the hands of a sovereign God and we will not get the full answer to
this question of James's death until we get to glory. James's death, while executed by Herod, was appointed by
God, and what may seem to us as a life cut short was for God a saint come
home. Surely, this tells us that
in the mind of God death is not as horrible as we think it is. It is not the bitter experience the
human mind imagines it to be. For
a Christian, death should be an anticipated event for it means entrance into
heaven. We Christians have the
promise, ÒPrecious in the sight of the Lord is the death of His saintsÓ (Psalm
116:15). From the human
perspective, JamesÕs death was a tragedy, but from the perspective of a
sovereign, supernatural working God, it was a fantastic blessing. God delivered James as much or more
than He delivered Peter. He
delivered James through death and Peter from death. God reserves the right to do as He
pleases, but in the case of James, he was better off than Peter because he was
in heaven.
Notice how little is said about the
martyrdom of James and how much was said about the martyrdom of Stephen in Acts
7. Why? Could it be that the church had grown a little
overconfident? They did not seem
overly concerned about James's imprisonment. There is no mention of Christians holding a prayer meeting
for James's delivery. Perhaps the
church just felt that nothing could ever happen to any of the Apostles. They may have reasoned that God would
deliver James without prayer because the church had grown complacent in
prayer. This is speculation, but
it runs true to what seems to be normal Christian experience.
SUPERNATURALISM IN THE DELIVERANCE OF
PETER (Acts 12:3-17)
Detention of Peter (12:3, 4)
ÒAnd when he saw that it pleased the
Jews, he proceeded to arrest Peter also. Now it was during the days of the Feast of Unleavened Bread.Ó -- Herod had gained such popularity with the Jews by the
slaying of James that he thought he would do the same to the ring leader of the
Christians, Peter. This would
further fan HerodÕs vanity and allow him to go up Gallupestein popularity poll
in Jerusalem.
The Feast of Unleavened Bread began on
Passover Eve and lasted for seven days, so Peter was arrested at the beginning
of the week.
ÒAnd when he had seized him, he put him
in prisons delivering him to four squads of soldiers to guard him, intending
after the Passover to bring him out before the people.Ó -- Peter was put under maximum security. Sixteen soldiers were to watch him
around the clock in shifts of three hours each. Two soldiers guarded the cell door and two soldiers were
chained to each arm of Peter.
Perhaps Herod heard how Peter had escaped mysteriously from jail once
before and wanted to take no chances for escape this time (Acts 5). The plan was not to put Peter to death
until after the Passover, but Peter was in jail for seven days.
Diligent Prayer for Peter (12:5)
ÒSo Peter was kept in the prison, but
prayer for him was being made fervently by the church of God.Ó -- The stunning, shattering effect of the execution of James
apparently sobered up the church in Jerusalem. Perhaps they realized that they could at depend upon the
automatic deliverance of God. The
situation was desperate and the Christians turned to God for a supernatural
answer to their problem. Humanly
speaking, here was absolutely no hope for Peter's escape. Then we read the words, BUT PRAYER. The Christians went to prayer. They petitioned their God. They asked their Sovereign to do the
impossible, to work supernaturally, to work above and beyond the natural in
delivering Peter. They knew the
Old Testament promise, ÒAnd call upon Me in the day of trouble; I will deliver
you, and you shall glorify MeÓ (Psalm 50:15). They prayed fervently and without ceasing and with one mind
for the specific deliverance of Peter.
Apparently there was no immediate
answer. Peter went into jail in
the first part if the week and surely the people began to pray then. No answer on Saturday, none on Sunday,
or Monday, Tuesday or Wednesday.
Still no answer on Thursday or Friday. They prayed unitedly, continuously and specifically, but no
immediate answer to prayer came.
There was no answer but only silence from heaven. But these Christians persevered in
prayer until they got an answer.
Even though the power of Herod and the authority of Rome was against
these Christians, they went to a higher authority; they approached the throne
of God. ÒLet us therefore draw
near with confidence to the throne of grace, that we may receive mercy and may
find grace to help in time of needÓ (Heb. 4:16).
When these Christians were in crisis,
when they had their backs up against a wall, when they felt their own
helplessness to do anything about the situation, they earnestly began to pour
their hearts out to God. ÒThe
effective prayer of a righteous man can accomplish muchÓ (James 5:16b).
Fervent prayer accomplished much as we
shall see. Prayer is essential,
necessary and vital to the furtherance of Christ and His spiritual kingdom in
this world. Did you know that the
Lord Jesus Christ never left us any instruction on how to preach, but he did
tell us how to pray. Why is it
that in our seminaries and Bible schools and even churches no courses in prayer
are taught? There are courses in
theology, Bible, Christian Education, preaching and so forth, but there are
usually no courses on prayer. Why
is it that the vast majority of major theological works never deal with prayer
when prayer is a basic doctrine of the Bible? Prayer is doctrine and we all need to become experts in this
aspect of systematic and practical theology.
Deliverance of Peter (12:6-11)
ÒAnd on the very night when Herod was
about to bring him forward, Peter was sleeping between two soldiers, bound with
two chains; and guards in front of the door were watching over the prison.Ó -- Peter probably expected to be executed, for he knew that the
Lord Jesus had predicted that he would die a martyr's death.
ÒÕTruly, truly, I say to you, when you
were younger, you used to gird yourself, and walk wherever you wished; but when
you grow old, you will stretch out your hands, and someone else will gird you,
and bring you where you do not wish to go.Õ Now this He said, signifying by what kind of death he would
glorify GodÓ (John 21:18, 19a).
With death by decapitation imminent,
what was Peter doing? He was
sleeping. He had unshakable
confidence in the sovereign will of God and knew that all things work together for
good to them who love God, to them who are called according to His purpose
(Rom. 8:28). Instead of being
restless, fearful and in the agony of apprehension, he was sleeping. He had perfect peace and was not pacing
the floor, biting his fingernails or wailing with agony. ÒThou wilt keep him in perfect peace,
whose mind is stayed on thee: because he trusteth in theeÓ (Isa. 26:3). He was perfectly relaxed in a
sovereign, supernatural working God.
ÒBe still (relaxed), and know that I am God . . .Ó (Psalm 46:10).
Here we have the first result of the
prayers of the saints. Peter was
kept in the peace of God in the midst of the most intense circumstances. Prayer can move God to cause His people
to rest and relax in the midst of crisis.
ÒAnd behold, an angel of the Lord
suddenly appeared, and a light shown in the cell, and he struck Peter's side
and roused him, saying, ÔGet up quickly.ÕÓ -- Peter was in
such a sound sleep that the angel had to give him a hard poke in the side. Without waking the guards, his chains
fell off, dropping to the floor without a sound. This was a supernatural act.
God waited until the last moment to
intervene. God delayed to teach
the saints the lesson of persevering prayer and to teach Peter to rest in the
Lord. We must never mistake a
delay in answered prayer for a denial of our prayer.
ÒAnd the angel said to him, ÔGird
yourself and put on your sandals.Õ
And he did so. And he said
to him, ÔWrap your cloak around you and follow me.ÕÓ -- Peter was
told to put all of his clothes on.
You would think the angel would say, ÒHurry up, Peter, run for your life!Ó But Omnipotence is never in a hurry,
for everything was under divine control.
Peter understood and believed Psalm 34:7: ÒThe angel of the Lord encamps around those who fear Him,
and rescues them.Ó
ÒAnd he went out and continued to
follow and he did not know that what was being done by the angel was real, but
thought it was a vision. And when
they passed the first and second guard, they came to the iron gate that leads
into the city, which opened for them by itself; and they went out and went along
one street, and immediately the angel departed from him.Ó -- Peter thought he was having another vision until he passed
through the great iron gate of the prison which opened automatically
(Godomatically), and then he realized that he was delivered. Then the angel departed. Why? God only uses the miraculous when it is absolutely
necessary. After being delivered,
Peter could find his own way to the home of Mary. A clear-cut supernatural event is a rare event. Most of the time Christians must operate
by faith in the promises of a faithful God.
ÒAnd when Peter came to himself, he
said, ÔNow I know for sure that the Lord has sent forth His angel and rescued
me from the hand of Herod and from all that the Jewish people were expecting.ÕÓ -- Peter readily recognized that this whole event was the work
of a supernatural, sovereign God.
How important is prayer? It is basic, essential and necessary
for the furtherance of Christ's kingdom in this world. The prayers of these saints somehow
moved upon God to deliver Peter from prison. Prayer did not change God's secret plan, but God ordained
these prayers as a means to bring about the ultimate end of the deliverance of
Peter. From our human perspective,
prayer does cause God to work for us.
When the saints pray, God intervenes. This shows the tremendous power of prayer which God has
placed at the disposal of His people.
Prayer somehow causes God to bring about His sovereign plans and
purposes. Prayer is the major
weapon, tool, instrument God has given His church to overcome its enemies and
to further the cause of Christ in this world. Oh, if we could only understand how effective the prayers of
a righteous man who prays perseveringly can be!
Doubt of the Disciple (12:12-16)
ÒAnd when he realized this, he went to
the house of Mary, the mother of John who was also called Mark, where many were
gathered together praying.Ó
-- The whole church in
Jerusalem was praying for Peter's deliverance but they could not meet together
in one place. Therefore, they were
meeting in homes allover the city.
One of these homes was that of a wealthy Christian woman, Mary.
ÒAnd when he knocked at the door of the
gate, a servant girl named Rhoda came to answer. And when she recognized PeterÕs voice, because of her joy
she did not open the gate, but ran in and announced that Peter was standing in
front of the gate.Ó -- Rhoda (Rose) was a Christian who had
been praying with the others. She
went to the door, and when she heard PeterÕs voice, she recognized it and ran
to tell the others. Peter was left
at the door. This young girl
became so excited she forgot to let Peter in. However, Rhoda was the only person in that whole crowd who
believed God had miraculously delivered Peter. Everyone else doubted it was Peter.
ÒAnd they said to her, ÔYou are out of
your mind!Õ But she kept insisting
that it was so. And they kept
saying, ÔIt is his angel.ÕÓ
-- When Rhoda said Peter
was at the door, they said, ÒRhoda, you're crazy! You've popped your cork! YouÕre not playing with a full deck!Ó Rhoda broke up this prayer meeting by
desperately trying to convince these disciples that their prayer had been
answered. Their first doubt was
that of a rationalist for they said Rhoda was mad. Their second doubt was that of a mind of superstition, for
they were ready to believe it was PeterÕs angel but not his person.
These Christians were praying in
belief, but they were not praying with expectancy. Believing prayer says God can; expectant prayer says God will. Jesus Himself taught, ÒAnd everything
you ask in prayer, believing, you shall receiveÓ (Matt. 21:22). Real prayer always expects God to work
in a supernatural way. Surely this
event in Acts merely illustrates how very human we all are and how much we do
doubt when we are praying. But God
honors what faith He does find in any of His children.
ÒBut Peter continued knocking; and when
they had opened, they saw him and were amazedÒ -- This is a
very humorous incident. Rhoda
leaves Peter at the door and Peter continues to knock. Rhoda, filled with excitement, tries to
convince these praying Christians that Peter is at the door. Peter continues knocking. They argue about the situation. Peter continues to knock. The whole affair is like a three ring
circus all because these disciples refused to believe that their prayers had
been answered. They finally went
to the door and they were amazed.
They were surprised that God had worked supernaturally.
Aren't all Christians like these dear
disciples? When we have an obvious
answer to prayer, we rejoice and talk about it as if we are really
surprised. Are we surprised, or
were we really not expecting an answer?
Perhaps we believe but we do not pray with expectancy. Those who pray with expectancy get answers
to prayer. Remember, ÒYou have not
because you ask notÓ (James 4:2).
Declaration of Peter (12:17a)
ÒBut motioning to them with his hand to
be silent, he described to them how the Lord had led him out of the
prison. And he said, ÔReport these
things to James and the brethren.ÕÓ
-- The excitement ran high
in that room as Peter gave a blow by blow account of his deliverance. I suppose the saints felt a little
ashamed that they had any doubt, but this supernatural deliverance of Peter
encouraged them to pray more. Then
Peter told them to go tell James and the other brethren what had happened.
Departure of Peter (12:17b)
ÒAnd he departed and went to another
place.Ó -- Peter was a marked and hunted man. Thinking of his personal safety, he departed
into hiding in an unnamed place.
Why did Peter go into hiding when he had just been delivered from
prison? Was he a coward? No, he was a wise and prudent man. He was not foolhardy, but filled with
common sense. He was ready to die
for Christ, but he was not going to put himself into a situation which would
lead to his death. He was not
going to die unnecessarily.
Unfortunately, there are many Christians who have died foolhardedly when
the logical course of events could have led them out of martyrdom. Only the grace and leading of God can
tell a person when to stay and die and when to flee to serve Christ another
day.
SUPERNATURALISM IN THE DEMISE OF HEROD
(Acts 12:18-23)
Disappointment of the Soldiers (12:18-19)
ÒNow when day came, there was no small
disturbance among the soldiers as to what could have become of Peter.Ó -- There was pandemonium in Herod's army that day as they
feverishly searched allover the city for Peter and could not find him. They had no human explanation for a
supernatural event.
ÒAnd when Herod had searched for him
and had not found him! he examined the guards and ordered that they be led away
to execution. And he went down
from Judea to Caesarea and was spending time there.Ó -- Herod was
cold-blooded as well as stiff-necked and hardhearted. Sixteen innocent soldiers died because of this man's
stubborn unbelief. He would not
believe that PeterÕs deliverance was a supernatural act of God. Herod, as an antisupernaturalist and
humanist, had no respect for the value of human life.
Antisupernaturalists and humanists
often claim to be the protectors of man and his right, but these same people
are often the first to put people into prison and to death who do not agree
with them.
Destruction of Herod (12:20-23)
ÒNow he was very angry with the people
of Tyre and Sidon; and with one accord they came to him, and having won over
Blastus the king's chamberlain, they were asking for peace, because their
country was fed by the king's country.Ó
-- Herod, for some reason
went to Caesarea which was predominantly a Roman city. While there he became angry with the inhabitants
of the cities of Tyre and Sidon.
Consequently, Heron was putting a food squeeze on these cities.
ÒAnd on an appointed day Herod, having
put on his royal apparel, took his seat on the rostrum and began delivering an.
address to them. And the people
kept crying out, ÔThe voice of god and not of a man!ÕÓ -- Josephus the Jewish historian, tells us that the Òappointed
dayÓ was the day Herod had special athletic games in honor of Caesar's
birthday. On this day he donned a
robe of pure silver, beautiful beyond descriptions so brilliant in its
reflection of the sun's rays that it mesmerized the crowd and sent awe over
those in this magnificent theater.
Herod sat upon his throne, high above the crowd, and gave a dazzling
speech, for he was a golden tongued politician. The crowd pampered this pompous king and fed his ego so as
to gain his favor and they shouted, ÒNot a voice of man but a voice of god!Ó So vain was Herod that he believed that
he was a god. He was so demented
that he convinced himself he did have divine power. He was called a king, but in reality he was a vain and vile
fool to take the powers of God to himself.
ÒAnd immediately an angel of the Lord
struck him because he did not give God the glory, and he was eaten by worms and
died.Ó --- Josephus tells us that at the end of
this speech, as Herod was lifted up with pride and vanity, he was immediately
seized with violent internal pains and that he lingered in agony for five days
before he died in A.D. 44. God,
however, struck Herod with some kind of disease of the intestines that caused
worms to eat him up from the inside out, with these worms crawling out of the
openings in his body. What a
horrible death!
Why did God smite Herod? Because he actually believed he was
like God or God. He actually was
convinced that divinity was incarnated in him. God has said that He will never share his glory with an angel
or man. ÒI am the LORD: that is my
name: and my glory will I not give to another, neither my praise to graven
imagesÓ (Isa. 42:8). Whenever men
begin to believe that they can substitute for God, judgment is imminent. When man puts man on the throne, the
axe of God is about to fall. This
is what is happening in our society today. Men, because of the spirit of rationalism and a salvation
like trust in sciences has said man can solve his own problems, for man is his
own god. They believe that man has
the right to take life in abortion; that through genetic engineering man can be
altered; that through cloning man can be reproduced; that defective children
and useless old people can be destroyed because they are a hindrance to
society. TodayÕs men are making
decisions that belong to God alone.
Man is making himself like God; therefore, judgment is imminent! Perhaps we are at the precipice of
disaster in our society. Perhaps
we have passed the point of no return because of our antisupernaturalistic tendencies. But perhaps, if God's people pray, God
will hold back His judgment and allow another generation to grow up in liberty,
freedom and relative peace so the gospel can be preached before the great and
terrible judgment at the second advent of Christ. ÒBut prayerÓ is our only hope as our great nation teeters on
the brink of disaster.
Does not the death of Herod teach us
the certainty of divine retribution?
Herod killed James, GodÕs man, and God killed Herod, the devil's
man! The Scripture is clear, ÒWhat
a man sows he shall reapÓ (Gal. 6:7) and ÒVengeance is mine; I will repay saith
the LordÓ (Rom. 12:19)! Herod got
away with nothing and, in time, the sovereign God brought a supernatural death
to this vain, conceited, pompous king.
The Bible says of Herod and all like him, ÒThe wicked shall be turned
into hell, and all the nations that forget GodÓ (Psalm 9:17). God keeps a score book and always evens
the score with those who forget God.
SUPERNATURALISM IN THE DISSEMINATION OF
THE WORD (Acts 12:24, 25)
ÒBut the word of the Lord continued to
grow and to be multiplied.Ó
-- Nothing could stop the
onward march of the gospel and the advance of the church, for Òthe gates of
hell shall not prevail against itÓ (Matt. 16:18b). The sovereign, supernatural working God is behind the
spreading of the gospel and the word of the Lord Òshall accomplish that which
He pleases and shall prosper in the thing whereto He sends itÓ (Isa.
55:11). Kings and kingdoms have
fallen, republics and democracies have bit the dust, dictators and great
nations have come and gone, but the word of the Lord supernaturally grows and
multiplies. Nothing can stop God
from accomplishing His purposes in this world through the preaching of the
gospel.
Hymn:
O Where Are Kings and Empires Now
ÒO where are kings and empires now
Of old that went and came?
But, Lord Thy Church is praying yet,
A thousand years the same.
Unshaken as eternal hills,
Immovable she stands,
A mountain that shall fill the earth,
A house not made with hands.Ó
ÒAnd Barnabas and Saul returned from
Jerusalem when they had fulfilled their mission, taking along with them John,
who was also called Mark.Ó -- Barnabas, Paul and John Mark, who were
to become great missionaries to the Gentile world, were allowed to be in
Jerusalem during these events mentioned in Acts 12. They were observers, but they would remember what happened
to James, Peter and Herod, and when in difficult circumstances themselves, they
would cling to a sovereign, supernatural working God to deliver them
miraculously.
CONCLUSION
God not only works supernaturally in
the events of this world, but He gives a supernatural salvation to all who
trust in Christ. He takes
spiritually blind, deaf and dumb sinners and shoots life into them by the power
of His Holy Spirit. Sinners come
alive and place their faith in Jesus Christ to save them from the penalty of
sin and the consequences of sin which is eternal judgment.
God has commanded you to believe in
Christ for salvation. Arise,
sinner, and trust Christ as your Lord and Savior!